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ENGL 3204
Medieval Literature
Texts
[Those not available
online may be purchased at the Tech
Bookstore / 118 S.
Main St. / 552-6444]
- David, Alfred, ed. The
Anthology of English Literature: Middle Ages Volume: Vol. 1,
7th ed. W. W. Norton & Company, 1999. ISBN: 0393975657.
- Chaucer, Geoffrey. Troilus
and Criseyde: A New Translation. Trans. Barry Windeat. Oxford
University Press, 1998. ISBN: 0192832905
- Henryson, Robert.
Testament
of Cresseid
(TEAMS
text, available
online)
E-Texts &
Materials
Videos
- Video 3685, pt. 1: Romans,
Saxons, Vikings
- Video 3659: Dante, The
Journey of Our Life
- Video 3587: Luttrell
Psalter: Everyday Life in Medieval England
- Video 5434: James Burke:
Medieval Conflict: Faith and Reason
- Making & Meaning: The
Wilton Diptych
- Video
1416: The Second Shepherd's Play
- Video 7952
Mystic Women of the Middle Ages: Margery Kempe
Other Web Tools &
Materials
- The Middle English
Compendium (Middle English Dictionary, HyperBibliography of ME
Prose and Verse, and and extensive collection of ME prose and
verse texts). Virginia Tech access only: click here
to access the Library's "M" database index page and scroll down
the the Middle English Compendium.
- TEAMS
texts
(online texts and materials for the study and teaching of the
Middle Ages, provided by TEAMS).
- International
Medieval Bibliography
(VIVA resource, via the Virginia Tech Library online databases:
scroll down to locate the resource)
- WWW
Medieval Resources
- The
Julian of Norwich Website
- The
Chaucer Metapage
- Chaucer
site at
Harvard (contains info on Chaucer's life, language,
science, etc.)
- Online
Chaucer Bibliographies
- The
SAC Online Chaucer Bibiography
- The Annotated
Chaucer Bibliography, originally published in Studies in
the Age of Chaucer.
- Mosser, The
Evolution of Present-Day English
- The Lollard
Society Home
Page
- Patristics site where you can
find the text of Jerome
adversus Jovinian
in translation
- Boethius, Consolation
of Philosophy
- David Burr's Translations
of Medieval Sources
- Chaucer & Gower ME
Dictionaries
- This will take you to the
Glossarial Database of Middle English at Harvard. Select
the "Dictionary Searcher" option.
- Oxford
English Dictionary, online
(internal--VIVA--users only)
- Hypertext Webster's
Dictionary
- Search
Tools (including
citation and formatting guides for research papers)
- Honor
System
- Virginia
Tech Library Catalogues
- The Catholic
Encyclopedia
- Douay-Rheims English
Translation of the Latin Vulgate
Bible
- Engelonde:
Resources for 14th-Century Studies
- Tutorial
for honing your Web search skills
- Internet
Citation Guide
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Allegory
and the 'Fourfold Method'
Beyond the literal meaning of the text, medieval methods of reading
detected three levels of meaning that "could refer to any (or all) of
the three aspects of Christian truth. Hence arises the idea of
'fourfold allegory.' The literal meaning is often called the
'historical,' and may express the entire content of a text, as in the
works of historians. Ulterior aspects of meaning were labeled
allegorical, tropological (or moral), and anagogical. Allegorical
meanings
referred to the mission of the Church on earth;
tropological meanings referred to the moral duties and struggles of
human nature; while anagogical meanings concerned mysteries of faith,
such as the afterlife or the operation of Grace, known only through
revelation" (Chaucer: Sources and Backgrounds , p.
42).
Dante provides us
with an example in his "Letter to Can Grande": "'When Israel went out
of Egypt, the house of Jacob from a barbarous people, Judea was made
his sanctuary, Israel his dominion.' Now if we look at the letter
alone, what is signified to us is the departure of the sons of Israel
from Egypt during the time of Moses; if at the allegory, what is
signified to us is our redemption through Christ; if at the moral
sense, what is signified to us is the conversion of the soul from the
sorrow and misery of sin to the state of grace; if at the anagogical,
what is signified to us is the departure of the sanctified soul from
bondage to the corruption of this world into the freedom of eternal
glory." (Chaucer: Sources and Backgrounds, p.
81).
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